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86). It is difficult for some of us to embrace this emphasis on Mass as the action of a community rather than an individual act of my own faith and piety, but it is important that we make every effort to do so. There is a twofold purpose here: that none will find in the new rite anything disturbing to personal devotion toward the Eucharist; that this sacrament, the source, and cause of unity by its very nature, will not become an occasion of discord between members of the faithful. For Catholics: As Catholics, we fully participate in the celebration of the Eucharist when we receive Holy Communion. Take this from someone who receives in the hand sometimes, I would never do it if I thought it was enabling Lucifer to corrupt my soul. The congregation returned to this issue in the instructionImmensae Caritatis,January 29, 1973: AAS 65 (1973) 264-271; Notitiae 9 (1973) 157-164: Part 4. However, it was a brief exchange with ones immediate neighbors and at a time when men and women occupied separate aisles in the church. They are also to be instructed not to omit after communion the sincere and appropriate thanksgiving that is in keeping with their individual capacities, state, and occupation. Some of the online advocates of kneeling/tongue seem to focus only on adoration of the Real Presence and now a cardinal has said that those who receive standing in the hand most Catholics by far! They should be grave and objective questions related to good and evil. Receiving communion in the hand was the common practice of the Church in both East and West for the first 800 years of Christianity, and it was certainly considered reverent by the Fathers. I do make the point that reverence, while important, is not the only or most important aspect of Communion. The same Instruction contained a reminder that the laws of the Church and the writings of the Fathers give ample witness of a supreme reverence and utmost caution toward the Eucharist and that this must continue. The rite of communion in the hand must not be put into practice indiscriminately. If our reader had said that he believed that Communion in the hand was more prone to dangers of accidents and profanation, I would accept the argument. The cultural backing. Particularly in regard to this way of receiving communion, experience suggests certain matters requiring careful attention. Maybe this is due to decades of poor or heterodox catechesis on the Sacraments. Q. Because, he says, one should choose the days on which one lives with more purity and self-control in order to approach so great a sacrament worthily. The Council was a start, but we have allowed ourselves to get sidetracked in silly and divisive banter. In the United States, the body of Bishops has determined that "[t]he norm is that Holy Communion is to be received standing, unless an individual member of the faithful wishes to receive Communion while kneeling"and that a bow is the act of reverence made by those receiving (no. A person who is conscious of grave sin is not to receive the Body and Blood of the Lord without prior sacramental confession except for a grave reason where there is no opportunity for confession. It should be noted that it is never permissible for a person to dip the host he or she has received into the chalice. Since the question involves human attitudes, this mode of communion is bound up with the perceptiveness and preparation of the one receiving. http://www.kathpedia.com/index.php?title=Handkommunion. Not only was Communion in the hand started in disobedience, it was perpetuated by deceit. How to Properly Receive Communion on the Hands - catholiclegion But back in the West, where most of us at PT are from, the Church is struggling. [22] Ephrem the Syrian, Hymns on Faith 10, trans. Ever since the InstructionMemoriale Dominithree years ago, some of the conferences of bishops have been requesting the Apostolic See for the faculty to allow ministers distributing communion to place the eucharistic bread in the hand of the faithful. I think youre right that, without an explicitly limiting clause, there is no canonically binding restriction to those countries, and that the subsequent granting of dispensation ultimately belied such restriction. Those who receive Communion may receive either in the hand or on the tongue, and the decision should be that of the individual receiving, not of the person distributing Communion. Per The Baltimore Catechism: The new manner of giving communion must not be imposed in a way that would exclude the traditional practice. So they reintroduced the practice of Communion in the hand (it had been originally introduced as a widespread practice by the Arian heretics of the Fourth Century to deny that Jesus is God). The person distributing Communion says audibly to each person approaching, "The Body of Christ." awr. The problem is a lack of intentionality across the board, starting with the laity. I honestly get sick of it too. A letter from the Congregation for Divine Worship to presidents of bishops conferences on May 29, 1969: AAS 61 (1969) 546-547; Notitiae 5 (1969) 351-353: In reply to the request of your conference of bishops regarding permission to give communion by placing the host on the hand of the faithful, I wish to communicate the following. Communion in the hand vs. Communion on the tongue | Crux To that which you are you respond Amen (yes, it is true!) and by responding to it you assent to it. Those who receive Communion may receive either in the hand or on the tongue, and the decision should be that of the individual receiving, not of the person distributing Communion. This is in no way meant to refer to those who, receiving the Lord Jesus in the hand, do so with profound reverence and devotion, in those countries where this practice has been authorized.. All our lives we who believe in Christ are moving in time toward that moment when we will be taken by death from this world and enter into the joy of the Lord in the eternal Kingdom he has prepared for us. 6, trans. The Council of Saragossa (380): Excommunicated anyone who dared continue . This formula should not be altered, as it is a proclamation which calls for a response of faith on the part of the one who receives. 1396: In Baptism we have been called to form but one body. I have come to realize in the last few weeks how many of my Roman Rite brethren are actually understanding the Eucharist in a heretical way. What if our way of calling our fellow Christians to a higher way were based on loving example and not polemics? Therefore I stand by what I wrote in the original: In this context I think it is fair to say that the present practice of Communion in the hand is not a simple restoration of a historical custom but rather introduced a new practice in new circumstances which, while it has some historical justification, is essentially motivated by current pastoral concerns in some parts of the world.. 160). 5.21, trans. 1. Instead this option must increase in them a consciousness of the dignity of the members of Christs Mystical Body, into which they are incorporated by baptism and by the grace of the Eucharist. Take a step or two to the side to make way for the next communicant, then receive our Lord. Come see, 51 (Feb), pg 62). France, 6 June 1969 915). Our bishops have argued that Communion in the hand is the proper way for the faithful to respond to our Lord's invitation: "All of you, take and eat this." What the bishops overlook is the fact . Catholics use birth control, get divorced and fornicate at the same rate as society in general, with the sin of using birth control rarely confessed. Surveys from CARA and Pew reflect this, though I admittedly doubted them until I attended mass with a fellow Catholic at church that predominantly received on the tongue and my friend jeering remarked, why dont they receive in the hand like normal people? [16] Bede, Ecclesiastical History of the English People, 4.24. The Netherlands, 18 September 1969 Whether to receive Communion in the hand or on the tongue are liturgical disciplines, not dogmas. With regard to the first precept, Origen of Alexandria cautions, You who are accustomed to take part in divine mysteries know, when you receive the body of the Lord, how you protect it with all caution and veneration lest any small part fall from it, lest anything of the consecrated gift be lost. The Controversy of Communion in the Hand Catholic Insight In order to be properly disposed to receive Communion, participants should not be conscious of grave sin and normally should have fasted for one hour. http://www.newliturgicalmovement.org/2014/03/truth-about-communion-in-hand-while.html#.Wpa2wdIUnGg. The Truth About Communion in the Hand | The Fatima Center A perception such as this is a dreadfully inaccurate and impoverished understanding of what is a significant religious action. How to Receive the Eucharist | Catholic Answers We should rejoice in that. This practice has been requested by individual episcopal conferences and has received approval from the Apostolic See. Pope Benedict XVI 1927-2022 tribute page and access to resources here. Pope Paul Vl calls attention to the purpose of the InstructionMemoriale Dominiof 29 May 1969, on retaining the traditional practice in use. Indonesia, 27 March 1971 Pope Paul Vl approved this Instruction, confirmed it with his authority, and ordered its publication, setting the day of publication as its effective date. This article has been selected from the ZENIT Daily Dispatch Innovative Media, Inc. ZENIT International News Agency Via della Stazione di Ottavia, 95 00165 Rome, Italywww.zenit.org, To subscribe http://www.zenit.org/english/subscribe.html or email: english-request@zenit.org with SUBSCRIBE in the "subject" field, Provided Courtesy of: Eternal Word Television Network 5817 Old Leeds Road Irondale, AL 35210www.ewtn.com, HOME - EWTNews - FAITH - TELEVISION - RADIO - LIBRARY - MULTIMEDIAWHAT'S NEW - GENERAL - RELIGIOUS CATALOGUE - PILGRIMAGES - ESPAOL, EWTN | 5817 Old Leeds Rd. Wherefore, if any one wishes to be a participator of the immaculate Body in the time of the Synaxis, and to offer himself for the communion, let him draw near, arranging his hands in the form of a cross, and so let him receive the communion of grace. We owe the Lord as much attention to detail. Communion received on the tongue and while kneeling - Vatican.va 1996, United States Conference of Catholic Bishops. [27] John Chrysostom, Baptismal Instruction, 12.15-16, trans. Jamaica, 12 March 1970 Many of us would treat your claims skeptically as unsupported rumor and gossip. It must be presumed that a priest has sufficient formation in moral principles so as to exclude an erroneous conscience in such matters. Communion on the Tongue is an Apostolic Tradition, and - Catholic365 If we follow the example of the Fathers, we will prioritize practices that prevent the dropping of the Eucharist and catechizing communicants not to receive in a state of mortal sin. For one who eats unworthily eats and drinks to his own condemnation (1 Cor 11:29). At the same time, it is not justified to claim that Communion in the hand is necessarily less reverent or inevitably leads to abuses. A. Christ instituted the Holy Eucharist: Never receive Holy Communion by extending only one hand. [1] This RCIA Process is the way in which you are prepared to be formally received by the Church; this is necessary before you can take Communion. 4. Ireland, 4 September 1976 As further documentation,Pray Tell provides this excerpt from the 2002General Instruction of the Roman Missal in Latin and English on the reception of Communion. Later that year approval was given to Luxembourg, Scandinavia (Scandia), North Africa, Bolivia, Uruguay, and Monaco (see Notitiae v. 7 (1970), no. Upper Volta and Niger, 20 February 1970 Above all, it is necessary to have the introduction of the rite preceded by an effective catechesis so that the people will clearly understand the meaning of receiving in the hand and will practice it with the reverence owed to the sacrament. The author claims that Communion in the hand could only be authorized in countries where it was an established practice but doesnt give a citation. By this symbolic action, their denial would be clear to all. If, for some reason, the communicant is not able or willing to drink from the cup then that person should receive only under the form of bread. Cyril of Jerusalem and Theodore of Mopsuestia liken the practice to that of receiving a king, and both of them note the method of reception was in joined hands (also described in other sources as hands in the form of a cross). But whatever the case, it is the Pope who decides to authorize it for countries, and it is indisputable that he did so. In the case of communion under both kinds by way of intinction, it is never permitted to place on the hand of the communicant the host that has been dipped in the Lords blood.. When permitted, the choice as to the form of reception falls upon the communicant and not upon the priest. Biting, tearing, casting aspersions on the faith of other Catholics: this is a damnable situation in the Church. Germany, 6 June 1969 July 2, 2020 ( LifeSiteNews) Many bishops around the world are attempting to compel Catholics, who are in the right dispositions to approach the Holy Eucharist, to receive Our Lord in the. It is not solely the result of some weird medieval form of reverence. Since the question involves human attitudes, this mode of communion is bound up with the perceptiveness and preparation of the one receiving. The option offered to the faithful of receiving the Eucharistic bread in their hand and putting it into their own mouth must not turn out to be the occasion for regarding it as ordinary bread or as just another religious article. Required fields are marked *. First, Chrysostom in one of his Homilies on Ephesians: What, do you not see the holy vessels so thoroughly cleansed all over, so resplendent? I suspect that Christ can cope with particles that get dropped but the care we show, or the lack of care, is what counts. It was proved that belief in the Real Presence is abysmal. St. As with all historical practices, one must examine the context and circumstances which are usually not repeatable. To increase sanctifying grace and all virtues in our soul. Your email address will not be published. In the light of the above, we can come to the heart of the matter as to whether a priest may invoke the question of conscience in order to refuse to distribute Communion in the hand. If, however, Communion is given under both kinds, the rite prescribed in nos. Still, while not the direction eventually taken, I believe restriction to be the more natural reading of the Vaticans intent at that moment in time. I am just wondering what the reason or reasons were for allowing reception of Communion in the hand to begin with? Follow-up: Objecting to Communion in the Hand (10-16-2018), Pursuant to my reflections on Communion in the hand (October 2), a reader from France claimed that It is totally justified to claim that Communion in the hand is necessarily less reverent or inevitably leads to abuses. A frequent reception of the Sacrament of Penance is encouraged for all. St. The US might have been little-touched by the scorched earth of world war, and perhaps our feel-good stance astride the planet delayed the decay somewhat. The very idea of people regularly receiving Communion (and even receiving Communion as part of the liturgy to the Eucharist itself) were relatively new ideas at the time of the Council. 284-287 is to be followed.. Yugoslavia, 1971 [18] Moreover, an early illuminated gospel, the Rosanno Gospels, depicts the last supper as a communion line, where the disciples receive in cupped hands while bowed. ADOM :: Communion: in the hand or the tongue Ruff, I think we both agree that internal reverence is the most important aspect of this discussion (and therefore the ways each manner serves that) and I know many reverent people who do both. Care must also be taken that the communicants have clean hands and that their comportment is becoming and in keeping with the practices of the different peoples. 6. For example, Augustine writes, Someone might say that the Eucharist should not be received daily. Reverence can be good if it opens us to God & neighbor and makes us more loving. We should weigh very well the matters in which we appeal to conscience. I similarly think Cardinal Sarahs frankly ridiculous comments about Lucifer are draining credibility from his cause (one that I admittedly align with sometimes), even if some of his proposals are good ones. But as time passed it became the practice to receive Communion directly on the tongue in order to assure that the Host was received reverently. Featured Image: Rossano Gospels, Last Supper, 6th c.; Source: Wikimedia Commons, PD-Old-100. If you are the body and members of Christ, then it is your sacrament that is placed on the table of the Lord; it is your sacrament that you receive. They would find many more areas we all need to work on than just their main focus. It is not appropriate to reach out with the fingers and take the host from the person distributing. When we receive Communion, we become members of Christ's Body, the Church. Basil the Great, 330-379 stated, "The right to receive Holy Communion in the hand is permitted only in times of persecution." This statement may very well have been made in response to St. Cyril of Jerusalem in 348. The symptoms are myriadI certainly would assent to much of what you cite. Has the Holy Eucharist any other effect? Why? His blood now flows through our veins. It may well be the case that the sudden change in practice after Vatican II decreased devotion towards the Eucharist and belief in the true presence, and it may well be the case that there were bad actors who in fact desired this result. Q: When the bishop in a diocese allows the faithful to receive Communion in the hand or on the tongue, can a priest, who objects on the grounds of conscience, refuse to give the faithful holy Communion in the hand? Is it okay to recieve Communion in the hand? - Catholic Online October 13, 2022. All of us are only grasping a hint of it. The United States Conference of Catholic Bishops (USCCBs) mission is to encounter the mercy of Christ and to accompany His people with joy. I think that settles it. Some may choose to receive the Lord on the tongue while others choose to receive in the hand. Some scholars claim that this part of the Mystical Catechesis is not originally from St. Cyril but a later interpolation into the text. Because those vessels are made so for our sakes. Malaysia and Singapore, 3 October 1977, * * * * *. The history of the liturgy, however, makes clear that rather early on a . So Indian Bishop conference have not got any Indult for communion in hand? June 29, 2021 | [23] John Chrysostom, hom. The host will then be laid in the palm of the left hand and then taken by the right hand to the mouth. [26] Augustine, Letter 54.3.4, trans. Of note for the modern debate, both John Chrysostom and the Council of Constantinople in Trullo argue that human beings, made in the image of God and capable of communing with him, are more worthy to touch the Eucharist than vessels of gold and silver. I used the wordnecessarilyas an equivalent to in and of itself. There is no inherent reason why Communion in the hand is less reverent. Fr. First, Cyril: Coming up to receive, therefore, do not approach with your wrists extended or your fingers splayed, but making your left hand a throne for the right (for it is about to receive a King) and cupping your palm, so receive the Body of Christ; and answer: "Amen." [20] Here is what Theodore says: I beg to differ. There are particles, and there are particles. John Paul II and Mother Theresa on Communion in the Hand A priest who is not directly responsible for the care of souls should be even more respectful of local practice. [16] Liturgical evidence from Rome is always sparser than one would like, but Eusebius preserves a mention of communion in the hand in a letter written from Dionysius of Alexandria to Sixtus I, bishop of Rome,[17] and in a letter of Cornelius, bishop of Rome. This blog is not associated with Pray Tell: An open forum on faith in South Texas. On this point, I will leave you with a beautiful exhortation from the Golden Tongue: Think of what you receive in your hand and never lift it to strike another and never disgrace with the sin of assault the hand that has been honored with so great a gift. 5. Reverence for the Most Blessed Sacrament | The Fatima Center University of Notre Dame, McGrath Institute for Church Life The causes are myriad and often interconnected. And of course Pope Paul VI was adamant that all the reforms carried out under him were faithful to the Second Vatican Council. The recent survey asking Catholics about Holy Communion indicates that 70% DO NOT BELIEVE that Holy Communion is the Body and Blood of our Lord Jesus. In the case of communion under both kinds by way of intinction, it is never permitted to place on the hand of the communicant the host that has been dipped in the Lords blood. Whatever procedure is adopted, care must be taken not to allow particles of the Eucharistic bread to fall or be scattered. Or is there more context that is missing? There is a twofold purpose here: that none will find in the new rite anything disturbing to personal devotion toward the Eucharist; that this sacrament, the source and cause of unity by its very nature, will not become an occasion of discord between members of the faithful. I happen to accept the role of darkness within the Church, but it strikes me as being perpetrated all too often by those who style themselves the most faithful or loyal to God. Gross Alexander NPNF 13, ed. Copyright 2023 Eternal Word Television Network, Inc. Irondale, Alabama. And having hollowed your palm, receive the Body of Christ, saying over it, Amen. The large numbers of faithful and the general hustle and bustle at the moment of communion make it quite easy for a host to fall to the ground. I think the Holy Spirit was nudging people closer to the problem, which was already in evidence decades before the Council. According to Roman Catholic discipline, the Code of Canon Law does not object to the reception of Communion by Christians of these Churches (canon 844 3). This norm is supported by an Instruction by the Holy See regarding the Eucharist: "In distributing Holy Communion it is to be remembered that 'sacred ministers may not deny the sacraments to those who seek them in a reasonable manner, are rightly disposed, and are not prohibited by law from receiving them'(Code of Canon Law, can. We have no nets to cast deeply. [11] Council of Constantinople in Trullo, canon 101. Jesus wants to use our hands, which have now become His hands, to help those in need. For pastoral reasons this manner of receiving communion has been legitimately established as the most common form in the Latin rite. While we cannot admit them to Holy Communion, we ask them to offer their prayers for the peace and the unity of the human family. Elizabeth Klein is an Assistant Professor of Theology at the Augustine Institute. [17] See Eusebius, Ecclesiastical History, 7.9.4. O Solomon, the thing which the Lord of your father The life of Christ, the Holy Spirit, animates each of us individually, and all of us corporately and guides us together in our efforts to become one in Christ. The General Instruction of the Roman Missal says the following: 160. As for decades of poor or heterodox catechesis on the Sacraments, it seems more likely that catechesis has never been better, more Scripture-based, and more soundly theological. This is the quote that is always used: " make your left hand a throne for the right, as for that which is to receive a King. Therefore, it is not licit to deny Holy Communion to any of Christ's faithful solely on the grounds, for example, that the person wishes to receive the Eucharist kneeling or standing" (Redemptionis Sacramentum, no. The two ways of receiving communion can without question take place during the same liturgical service. What some call discipleship, others evangelizationnew or whatever, or some speak of discernment and application of spiritual gifts. Todd, yes, the Church as a whole is growing thanks to the great efforts of missionaries in Africa and Asia (many are now coming back here), and yes, more people are receiving the Sacraments now than ever. [20] Cyril of Jerusalem, myst. Elizabeth Klein is an Assistant Professor of Theology at the, The Abandoned: Toward a Christocentric Phenomenology of Prayer, The Conclusion of Karl Rahner's Dissertation on the Origin of the Church from the Side Wound of the Crucified Christ. Have reverence for the honor which God has bestowed upon it, and do not lead it down to the vileness of sin.[27]. In order to be properly disposed to . Since Christ is really, substantially, sacramentally present but not physically, being OC over crumbs is not devotion. This action by Christ's body, the Church assembled for the Eucharist, is manifested and supported by the Communion Chant, a hymn in praise of Christ sung by the united voices of those who believe in him and share his life. Madagascar 2 March 1970 To continue the sacrifice of the Cross in His Church. While we have the option of receiving holy Communion either on the tongue or on the hand, we must always be mindful of receiving our Lord respectfully. Sacrilege is at an all-time high, yet use of the Sacrament of Confession is at an all-time low. The wind has left our sails and many of us are adrift on uncertain seas.